umping Frenchmen of Maine disorder
The lack of filtering out appropriate responses to sudden stimuli, so named because it was discovered in French-Canadian lumberjacks working in my homeland, lumberjacks who responded to a sudden noise not by a normal degree of surprise or jump but with full leaping, wild flailing. In addition, this disorder also consists of the sudden and unthinking following of orders given by anyone as long as they are given in a loud, authoritative voice. What's quite disturbing about the testing of this disorder is the claim that, "For example, if one of them was abruptly asked to strike another, he would do so without hesitation, even if it was his mother and he had an ax in his hand". I'm not sure I want to know G.M. Beard became sure of this fact without some nasty bloody testing.
or le délire de négation. The belief that one is dead or that one's body (and/or parts of it) are dead and rotting, incomplete and putrefying. Of course my undead obsession cannot leave this one alone. In is, in a sense, the self-knowing of the zombie. How does one traverse the Cotard Delusion? By negating one's self-negation? Symbolically killing your already-dead self?
A penis panic (the mass form of genital retraction syndrome)
A "culture bound syndrome", this is the widespread fear among a male population that their penises are shrinking, melting, being reabsorbed back into the body, being stolen, etc.
These don't relate directly to my thoughts below on syndromes vs. symptoms, though I have began tracking out, rather morbidly, particular forms of "mass syndromes" or (in the case of the Cotard Delusion) syndromes that seem to me capable of becoming widespread conditions, not diagnostics of individual pathologies but rather as the analysis of coming times.
The question I ask here is: where does the idea of the syndrome stand in relation to a Lacanian notion of symptom and subject? What might be lost by refusing the language and structure of syndromes?
Syndrome, here, might be taken first in its clinical sense: a collection of symptoms (what the patient reports) and signs (what the doctor detects) that, taken together as an aggregate, are indicative of an underlying disease or abnormality.
Two aspects to draw out from this. First, what the idea of the syndrome entails is not only that the presence of a certain symptom or sign indicates the broader morbid condition (the supposed cause) but also that this presence of one effect encourages us to look for certain other effects that otherwise might escape our glance.
The second point concerns the underlying cause. In one register, the designation of "syndrome" is particular to when we begin to recognize a set of associated effects with no sense of the underlying, structural cause. The commonality of these aggregates, across a number of subjects, indicates - sometimes falsely - that there must a shared cause. Yet in the type of syndromes that interest me most ("culture-bound" syndromes) there is no discernible cause to be located, only a set of associations and - most crucially
1965 Ad Celanese Lumber Hausfrau Canadian Lumberjack - Original Print Ad
I can go to the walk in clinic anytime.2012-03-29 09:19:32 by blue_aster
The wait is perhaps an hour or two or less depending on the line up. I can get an appointment with my regular doctor within a month, the specialist takes longer sometimes.
I can go to the emergency department of the hospital at anytime and will receive medical treatment eventually depending on how badly damaged I am and how many people are awaiting treatment. Might be immediate treatment o...invented rock and roll, we have Justin Bieber and Celine Dion. And the gloomy Sarah McLaughlin who you've probably never had to hear of but they still play on the radio here to fulfill the Canadian Content laws. If it wasn't for CanCon laws all the the Canadian artists would be in USA or else would be lumberjacks. Hmmm maybe dog eat dog unfettered capitalism isn't such bad thing after all...
Evening all2009-07-01 19:18:12 by RawPower
A LARGE, well established, Canadian lumber camp advertised that they were looking for a good lumberjack.
The very next day, a skinny little guy showed up at the camp with his axe, and knocked on the head lumberjacks' door. The head lumberjack took one look at the little man and told him to scram.
"Just give me a chance to show you what I can do," said the skinny man.
"Okay, see...ocking on the lumberjack's door. "I cut the tree down," said the little man.
The lumberjack couldn't believe his eyes and said, "Where did you get the skill to chop down trees like that?"
"In the Sahara Forest," replied the puny man.
"You mean the Sahara Desert," said the lumberjack.
The little man laughed and answered back...
"Oh sure, that's what they call it now!
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Canadian Maple Lumberjack Mens Hoodie
Bloodstoppers and Bearwalkers: Folk Tales of Canadians, Lumberjacks and Indians
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